New exhibit tells the story of a Rockbridge County family, and the slavery and emancipation that shaped it (2024)

The African country of Liberia and the Rockbridge County village of Brownsburg may seem like worlds apart, but both reside within the heart of Stanley Land.

These two places also share the same space in a new exhibit inside the two-room Brownsburg Museum. “Interwoven: Unearthed Stories of Slavery” tells a decidedly local story about one Brownsburg family whose struggle and significance have now rippled throughout the U.S. and the world.

If you go: Brownsburg Museum

The Brownsburg Museum is at 2716 Brownsburg Turnpike in the Rockbridge County community of Brownsburg, which is about 6 miles west of Raphine.

Museum hours:
10 a.m.-4 p.m. Saturday
1-4 p.m. Sunday

Private tours can be arranged; email
for information: info@thebrownsburgmuseum.org

“The exhibit is not about slavery, it’s not about racism,” said museum director Julie Fox. “It’s about one family’s journey starting with Jacob Halliburton, who was an enslaved man born in 1810 in Brownsburg, and the story of his family’s success and survival.”

Epitomizing that success is Land, one of Halliburton’s descendants. Today he is a successful 72-year-old chemical industry consultant in Houston. But in 1970, Land was a Rockbridge High linebacker who became the first African American football scholarship recipient at the University of Virginia.

“Education was important for him [Halliburton], and he made sure his children and his children’s children were capable,” said Land. “It allowed his offspring to seek bigger and better opportunities down the road. That theme has gone through this family for 160 years. It’s created a sense of pride, and with pride comes responsibility, and with responsibility comes the desire to be successful.”

* * *

New exhibit tells the story of a Rockbridge County family, and the slavery and emancipation that shaped it (1)

In graphics and photos and maps, “Interwoven” shares the brutal black-and-white reality of slavery in Rockbridge County.

“There is a misconception that slavery in this part of the valley was not as prevalent or harsh as in other southern states nor as damaging to the enslaved population,” one exhibit placard states. “However, the numbers tell a different story, one of economic wealth built from exploitation.”

Consider: From the 1830s to 1860, slavery grew faster in Rockbridge County than in any other county in Virginia. In 1860, slaves accounted for 23.7% of Rockbridge County’s population.

Born enslaved in 1810, Jacob Halliburton Sr. had nine children with Abigail “Abbey” Lewis, another slave. (Terms such as “husband” and “wife” could only be used euphemistically at the time, since slaves weren’t legally allowed to marry.)

Their oldest child, William E. Halliburton, was owned by Andrew Patterson and was the father to four children with Priscilla “Scylla” Jane, who was owned by Hugh Adams.

When Adams died childless in 1857, his will manumitted, or gave freedom to, Scylla and the children. Three years later, she was able to purchase William’s freedom for $1,500.

Virginia law at the time required newly emancipated persons to leave the commonwealth within one year of emancipation. So in 1860, the Halliburtons boarded a ship to Liberia, a colony created by the U.S. government through the American Colonization Society to get rid of a growing free Black population.

The Halliburtons are listed on the ship’s “bill of laden,” which could have been the last record of the family, except for a letter found 160 years later — and the work of the Brownsburg Museum.

* * *

New exhibit tells the story of a Rockbridge County family, and the slavery and emancipation that shaped it (2)

In 2022 the museum, in partnership with the Historic Lexington Foundation, organized a one-day tour of five “slave houses” that still stand around Brownsburg. Hundreds of people showed up, inspiring the museum to create an exhibit to feature the lives of those forced to live in these houses.

The all-volunteer museum committee met with congregants of local African American churches, enlisted the help of graduate students at UVa and a U.S. history dual-enrollment class at Rockbridge County High, and gleaned historical documents housed within the Washington & Lee University special collections.

New exhibit tells the story of a Rockbridge County family, and the slavery and emancipation that shaped it (3)

One of those documents is a letter that, according to local lore, was found folded inside a coffee can that fell out of a wall of an old home during a renovation.

Addressed to Jacob Halliburton, the letter was written by son William on July 1, 1866, from Bensonville, Liberia.

Full of loneliness and hardship for himself, Scylla and their children, the letter is a centerpiece of “Interwoven.”

“There’s a great historical legacy at Washington & Lee,” said Seth Goodhart, the public services manager of special collections. “The fact that the material survives and that the descendants have more information about the Halliburtons … I’m so pleased that the family has received their story.”

The irony that this material is preserved and presented by an institution named for two slaveholders isn’t lost on Goodhart. “We’re doing everything we can as we wrestle with our namesakes and histories and traditions of this place to make open and accessible the history entrusted to us,” he said. “It’s essential. Archives is the place to go and see if there’s something that has a curveball for your perspective.”

One such curveball is the legacy of slavery in Rockbridge County.

New exhibit tells the story of a Rockbridge County family, and the slavery and emancipation that shaped it (4)

“I’m born and raised in Rockbridge County,” said Valerie Clay, the Rockbridge High dual-enrollment teacher. “There was kind of this belief that we didn’t have a lot of slavery in Rockbridge County.”

In fact, that’s what her schoolbooks taught when she was a child, she said, but her students’ research of courthouse records proved that notion wrong.She learned alongside her class: “Don’t always rely on the secondhand account, the secondary sources like textbooks. They should be a springboard for you to do your own research.”

So meaningful was the Brownsburg experience that many of her newly graduated high schoolers have declared college majors in anthropology and museum studies.

“The work that those individuals put into this, I’m getting chills just talking about it,” she said.

* * *

New exhibit tells the story of a Rockbridge County family, and the slavery and emancipation that shaped it (5)

By “those individuals,” Clay means an impressive cast of local talent who donated months of their time and talent bringing “Interwoven” to life.

As a white woman and volunteer museum director, Julie Fox paraphrased a quote she heard to explain her commitment to this African American family: “‘We don’t inherit guilt but rather we are bequeathed with the obligation to improve society.’ We have the responsibility to improve the community by sharing the cultural history of the area in a robust way.”

Dee Papit, owner of Lone Wolf Marketing agency based in Brownsburg, estimated she donated $30,000 of her time toward scripting and visualizing the exhibit. Her Richmond-based colleague, Brian Thompson of BLT Design, gave the equivalent in design services.Local historian Larry Spurgeon, who is president of Rockbridge Historical Society, was also vital to the project.

Describing “Interwoven” as a community passion project, Papit said, “I was completely blown away by this story, it’s incredible. We’re a bump on the map and we have this amazing story of these enslaved people from Brownsburg, and we have documentation and the descendants.”

Sprinkled throughout the exhibit’s historical record are quotes from descendants such as this one: “There is more to our history. There’s more to it than just being a part of people who were enslaved and shackled and labeled as inferior. There’s more to us than that.”

New exhibit tells the story of a Rockbridge County family, and the slavery and emancipation that shaped it (6)

These descendant voices “make it deeply personal for a visitor,” said Papit. “History doesn’t always connect people, but a great story will.”

Or as Fox said, “For such a small place, it tells such a big story.”

To fabricate the exhibit, the museum paid Photo Works Group of Charlottesville $30,000 — a steeply discounted price, said Fox, that included two donated days of installation and labor. The museum also printed a 64-page glossy catalog for sale. These expenses have been covered in part by grants from Virginia Humanities, Washington & Lee, NAACP of Rockbridge County and private contributions.

Also in the eclectic exhibit: slave dwelling photographs by internationally renown German photographer Gesche Wurfel, “make do” artifacts found around the slave houses, and a pew from a local African American church on which Jacob Halliburton Sr. may have once sat.

So far, 379 visitors have witnessed “Interwoven” since its opening in March, or more than 10 times Brownsburg’s population. On a recent Saturday, 30 people from across Virginia as well as visitors hailing from New York and Texas walked through the doors.

Among them was John Friedrichs, a historic brickmason from Lexington who had a professional interest in the masonry of nearby slave cabins, some of which he’s helped restore over the years.

He recalls one such dwelling that had holes in the wall where shackles were once bolted.Before he got to work on the brick, he said, he brought in some sage, lit it, and as the sweet smoke wafted through the space that once held chained humans, he said to the emptiness, “I come in peace.”

* * *

New exhibit tells the story of a Rockbridge County family, and the slavery and emancipation that shaped it (7)

As a direct descendant of Jacob H. Halliburton II — another of Jacob Halliburton’s sons and William’s brother — Land remains the exhibit’s most passionate visitor.

A Rockbridge High graduate of 1970 who’d grown up with his grandparents, Land seemed destined for the draft and the Vietnam War when his coach, Ted Campbell, got him recruited to be one of the UVa’s first Black football players.

He graduated in 1974, signed as free agent with Houston Oilers, but got hurt — and tired of playing football. He returned to Rockbridge High to teach and coach.

Married with his first child on the way, he got hired by Dow Chemical in 1979 and embarked on a lifelong career in chemical sales that took him to Richmond, St. Louis, Michigan, and ultimately Houston.

Other than a preliminary phone call from the museum committee, Land wasn’t involved in the exhibit’s design.So when he first visited this spring, “I was blown away — it was like a smack in the face. I had just wanted to do research so my kids could have some understanding of my family’s history, and here was an entirely created exhibit that describes that history. It’s amazing, and it brings about a great deal of pride.”

It also brings an eagerness to know more: “I want to know if I have cousins in West Africa whom I’ve never met before.”

Land may have some help in that effort. JulieFox’s husband, Chris, recently emailed him that one of Land’s best friends from Rockbridge, Xander Lipscomb, had toured the museum. Lipscomb shared that his son now works for the U.S. State Department and is a colleague of the U.S. ambassador to Liberia.

“Now here’s a contact for future research,” Land said.

Interwoven, indeed.

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New exhibit tells the story of a Rockbridge County family, and the slavery and emancipation that shaped it (2024)

FAQs

What is the From Slavery to Freedom exhibit? ›

The exhibit describes who the enslaved were, why they were brought here, how they lived, how they were treated, who their allies were and how ultimately they became free. A 12-minute companion film provides an overview of this dramatic story.

How did slaves react to the emancipation? ›

They knew not what the future would bring, but hope was better than their circ*mstances. Slaves in the north were overjoyed. The slaves in the south were slowly notified of the great news. People say President Lincoln had many reasons for why the slaves were freed; some were political as well as ethical and spiritual.

What did the emancipation of the Negro mean? ›

President Abraham Lincoln issued the Emancipation Proclamation on January 1, 1863, as the nation approached its third year of bloody civil war. The proclamation declared "that all persons held as slaves" within the rebellious states "are, and henceforward shall be free."

Where did the issue of slavery take place? ›

Slavery was established throughout European colonization in the Americas. From 1526, during the early colonial period, it was practiced in what became Britain's colonies, including the Thirteen Colonies that formed the United States.

What is freedom from slavery summary? ›

The right to freedom from slavery prohibits people being held in conditions in which the powers attaching to the right of ownership are exercised.

What is the main idea of from slavery to freedom? ›

From Slavery to Freedom explores the quest for freedom by Africans in America from the enslavement of the 18th and 19th centuries to the civil rights movement of the 20th and 21st centuries.

How did slaves respond to freedom? ›

For formerly enslaved people, freedom meant an end to the whip, to the sale of family members, and to white masters. The promise of freedom held out the hope of self-determination, educational opportunities, and full rights of citizenship.

What problems did emancipated slaves face? ›

As former slaves, they had little or no possessions or money to start their new lives with. Under chaotic conditions and institutionalized racism, life as a freed person was difficult in the United States. Despite these challenges, some quickly left the site of their enslavement.

What happened to freed slaves after emancipation? ›

Many still had to work jobs where physical strength was needed. Ex-slaves and their children made many strides after emancipation. Life was not easy for most of them but with ambition and pride came success for many. Going from plantation work to becoming teachers and ministers was not an easy or short journey.

When did slaves actually become free? ›

Although Lincoln had announced the Emancipation Proclamation two years earlier, freedom did not come for most African Americans until Union victory in April 1865 and, officially, in December 1865 with the ratification of the 13th Amendment to the Constitution.

How did emancipation affect the structure of the black family? ›

How did emancipation affect the structure of the black family? The black family became more like the typical white family, with men as the breadwinners and women as the homemakers. During Reconstruction, the role of the church in the black community: was central, as African-Americans formed their own churches.

What were freed people able to do immediately after emancipation? ›

Freed Persons Receive Wages From Former Owner

Some emancipated slaves quickly fled from the neighborhood of their owners, while others became wage laborers for former owners. Most importantly, African Americans could make choices for themselves about where they labored and the type of work they performed.

What was the longest slavery in history? ›

According to Korean Studies scholar Mark A. Peterson of Brigham Young University, Korea has the longest unbroken chain of indentured servitude or slavery of any society in history (spanning about 1,500 years) in part due to the fact that the social structure was one of the most stable in world history with a single ...

Why did slavery start? ›

Evidence of slavery predates written records; the practice has existed in many cultures and can be traced back 11,000 years ago due to the conditions created by the invention of agriculture during the Neolithic Revolution. Economic surpluses and high population densities were conditions that made mass slavery viable.

Where is slavery still a problem? ›

The latest Global Slavery Index, produced by human rights group Walk Free, reveals the 10 countries with the highest prevalence of modern slavery are North Korea, Eritrea, Mauritania, Saudi Arabia, Türkiye, Tajikistan, United Arab Emirates, Russia, Afghanistan, and Kuwait.

What is the meaning behind freedom is slavery? ›

Orwell next includes freedom is slavery, meaning that the individual finds freedom in serving the state. Oceania tells its members that they would not survive if they did not have the Party, and as a result, slavery to the party gives them the freedom they desire.

What is from slavery to freedom the African American pamphlet collection? ›

From Slavery to Freedom: The African-American Pamphlet Collection, 1822-1909 is precisely what it says, a collection of 396 pamphlets written by African Americans or by non-African Americans writing about slavery, Reconstruction, the colonization of Africa, and other pertinent topics.

What's a word that describes freedom from slavery? ›

Some common synonyms of manumit are emancipate, free, liberate, and release. While all these words mean "to set loose from restraint or constraint," manumit implies emancipation from slavery.

What was the freedom from slavery movement? ›

Abolitionism, or the abolitionist movement, is the movement to end slavery and liberate slaves around the world. Photograph of a slave boy in the Sultanate of Zanzibar.

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